I was intrigued by Locke's division of communication into civil and philosophical (817). I just thought them to be rather odd choices. Why not divide communication into common and elegant. Or spoken and literary. Or communal and universal. The more I thought about other ways to divide communication and the further I read into the article, I began to realize that those other binary options are exactly was Locke was pointing at. Ironically, it all hit me right at about "obscurity in ancient authors" (820). Locke isn't ancient, but he was writing a couple hundred years ago and language has certainly changed a bit since then. The words he chose for his binary most likely made more sense then than now. Only through the explanations of the "simple ideas" did I understand (823).
After working through that binary, I noticed another. He seemed to have divided all words into two (three-ish) categories. He called these "mixed modes" and "substances" (818, 820). Once again, the ideas he was referring to didn't fully formulate in my mind until he explained further and offered examples. I came to understand these categories more to mean concrete and abstract. Or tangible and intangible. Now, he almost sets up a third category, but I see it more as Locke dissecting the building blocks of words/ideas. I'm referring to his short blurbs on "simple ideas" and "simple modes" (823). At first, I thought this to be a third kind of word, but I came more to understand it as the words and ideas within other words. In their simplicity lies their strength which is why Locke calls them "the least doubtful" (823).
Personally, I hate binaries. I feel like they are crutches created to help categorize the world (and language). Locke seems like a writer who has a deep understanding of communication. I would like to think that he only used these flaw-infested binaries as a teaching mechanism, and not that he actually believes these things to be this easy to divide.
1 comment:
I realized Locke's use of binaries as well. I also agree with your assessment of their tendency to be used as crutches to help categorize our understandings. However, I can also sympathize with Locke's use of binaries and the use of binaries in general. At the most fundamental nature of things, we arrive at a crossroads (ironically an imaginary one) of true or false. If we examine more closely, we observe the indicators in our language, the signifiers of is or is not. Existence or negation. The same simple mechanism of a logical system, the 1s and 0s of computer language. The same as the firing or suppression of a neuron in the human brain. Inherently, our system of thinking is derived from an analog on-off brain. It appears as if opposing systems are inherent in nature, so it is only natural to resort to the use of binaries in the description of concepts. They are the creation of a logical system after all. I'm not saying humans are logical/rational beings in terms of the way we see them. I'm just saying that humans are likely the result of a logical/rational system and therefore from a universal perspective are logical/rational beings. Therefore, I can sympathize with the use of binaries, but I can also understand a call for a change in thinking. That is the way progress works after all.
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